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The Clampdowns On Shunga During the Edo Period.

 

 

There were three major clampdowns on shunga during the Edo period. The first had been the Law on Illustrated Publications promulgated in 1722 (Kyoho 7). Whereas shunga had been sold openly until that time, with the author’s, artist’s, and publisher’s names appearing in the shunga volumes, the 1722 Law strictly prohibited all printing and sales of shunga. It was only by issuing their works under new titles – for instance the republication of famous novelist Ihara Saikaku’s Koshoku Gonin Onna under the new title Tosei Onna Katagi, and the similar change of Koshoku Nidai Otoko to Shoen Okagami – that the publishers were able to escape the disastrous banning their works. Shunga publishing at the time had been centered in the Osaka region, but the fact that works by the artist Nishikawa Sukenobu, for instance, had to have their titles changed, and the printed volumes were scattered or lost to the outlying regions, appears to have been a result of the official clampdown at this time.

 

 

 

 

 

 

The second clampdown took place under the driection of Minister Matsudaira Sadanobu as part of the Kansei Reforms. On that occasion a number of popular shunga artists were punished by being handcuffed for fifty days. Among them was Santo Kyoden, who in consultation with publisher Tsutaya Juzaburo had issued such new works as Shikake Bunko and Nishiki No Ura under the series title Kyokun Yomihon. This was in the spring of 1791 (Kansei 3).

The third clampdown against shunga and romance stories took place in conjunction with the Tempo Reforms under Minister Mizuno Echizen no Kami, the circumstances of which we will now discuss. The particularly harsh clampdown started in the fifth month of 1841 (Tempo 12), and continued through the ninth, lunar leap-month two years later. The Tempo Reforms were more far-reaching than a clampdown on shunga alone. The dual objectives of the reforms were to root out corruption in the political sphere and to break up such social trends as the ostentatious display of wealth and affluence.

 

 

 

 

 

 

 

As such, the reform ordinances from the fifth month of Tempo 12 included a wide range of strict provisions. Among the long list of such injunctions were a prohibition on elaborate official inauguration ceremonies and Buddhist rites; the banning of the sale and use of fireworks; an end to sales of expensive toys such as the hina-ningyo doll sets; a prohibition against the sale of the year’s first crop at vastly inflated seasonal prices; bans on the hanging of gilded shop signs, tattoos, lotteries, gambling, and elaborate or ornamental women’s hair dressing; and a strict limit placed on the number of playhouses and theaters for entertainment – all of which were looked upon disapprovingly, and were severely restricted through the reform measures.

Not even publications designed for mass entertainment could escape these harsh measures, such that the use of extravagant colors for the covers or pictures in illustrated books was strictly prohibited as an ostentatious, unnecessary expense.

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